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And so it was twenty yer and mor fro that tym this creatur had fyrst felyngys and revelacyons er than sche dede any wryten.
Aftyrward whan it plesyd ower Lord, he comawnded hyr and chargyd hir that sche schuld don wryten hyr felyngys and revelacyons and the forme of her levyngs that hys goodnesse myth be knowyn to alle the world.
Sum proferyd hir to wrytyn hyr felyngys wyth her owen handys, and sche wold not consentyn in no wey, for sche was comawndyd in hir sowle that sche schuld not wrytyn so soone. rewlyn hirselfe, She might not measure herself nor rule (control) herself.
Sche spak also wyth many ankrys and schewed hem hyr maner of levyng and swech grace as the Holy Gost of hys goodnesse wrowt in hyr mende and in hyr sowle as her wytt wold serven hyr to expressyn it.
And thei alle that sche schewed hyr secretys unto seyd sche was mech bownde to loven ower Lord for the grace that he schewyd unto hyr and cownseld hyr to folwyn hyr mevynggys and hyr steringgys and trustly belevyn it weren of the Holy Gost and of noon evyl spyryt.
And in schort tyme ower mercyful Lord vysytyd this creatur wyth plentyuows teerys of contricyon day be day, in so mech that sum men seyden sche mygth wepen whan sche wold and slawndered the werk of God.
Sche was so usyd to be slawndred and repreved, to be cheden and rebuked of the world for grace and vertu wyth whech sche was indued thorw the strength of the Holy Gost that it was to her in a maner of solas and comfort whan sche sufferyd any dysese for the lofe of God and for the grace that God wrowht in hyr.
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Than was ther so evel spekyng of this creatur and of hir wepyng that the prest durst not for cowardyse speke wyth her but seldom, ne not wold wryten as he had behestyd unto the forseyd creatur.