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Within the text we find longer and shorter treatises, stories, poetry, and aphorisms.

Chapters 1-7 are those most often ascribed to Zhuangzi himself (which is a title meaning “Master Zhuang”) and these are known as the “inner chapters.” The remaining 26 chapters had other origins and they sometimes take different points of view from the Inner Chapters.

Daoism does not name a tradition constituted by a founding thinker, even though the common belief is that a teacher named Laozi originated the school and wrote its major work, called the ) before these texts were finalized.

Quite to the contrary, it may be one of the most significant ideas classical Daoism can contribute to the study of philosophy in the present age.

”), which describes various so-called “religious” movements dating from the late Han dynasty (c.

While modern scholars, especially those in the West, have been preoccupied with classifying Daoist material as either “philosophical” or “religious,” historically Daoists themselves have been uninterested in such categories and dichotomies.

But they also practid meditative stillness and emptiness to gain knowledge, engaged in physical exercises to increase the flow of inner energy (qi), studied nature for diet and remedy to foster longevity, practiced rituals related to their view that reality had many layers and forms with whom/which humans could interact, wrote talismans and practiced divination, engaged in spellbinding of “ghosts,” led small communities, and advised rulers on all these subjects.

Han Feizi was the foremost counselor of the first emperor of China, Qin Shihuangdi (r.(hereafter, DDJ) is divided into 81 “chapters” consisting of slightly over 5,000 Chinese characters, depending on which text is used.The text is well known for its creativity and skillful use of language.1) What evidence is there for beliefs and practices later associated with the kind of Daoism recognized by Sima Qian prior to the formation of the two classical texts?Thus, “Daoism” encompasses thought and practice that sometimes are viewed as “philosophical,” as “religious,” or as a combination of both.They offered insights we might call philosophical aphorisms.

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